In Ramayana, the great sage Valmiki portrays the characters with vivid colours. He beautifully personifies several human characteristics into a character and makes it alive in the viewers' imaginations. One such character is Kaikeyi, which intrigues me a lot. This character has become a household name in Bharat thanks to the repeated usage of it in literary works as the incarnation of jealousy. There are a good number of interesting aspects in her character that applies to each of us in today's world.
As the story goes, the great king of Solar dynasty, Dasaratha decided to crown his eldest son, Rama as the 'Yuvaraja' - the crown prince. Hastily, Dasaratha decided a day when Bharata, Kaikeyi's only son, was away at his maternal uncles' city, thus unable to attend the event. On the day of coronation, Manthara the head maid-servant at Kaikeyi's palace, counselled Kaikeyi with the evil idea of making Bharata the king and banishing Rama from Ayodhya. Kaikeyi succumbed after some time and by virtue of some promises granted to her by the king, succeeded in getting the wishes fulfilled and thereafter created a place for herself as the 'Lady of Jealousy'. Bharata, for whom Kaikeyi earned the infamy, disowned her and surrendered the kingdom back to Rama.
If we go through the earlier chapters of Ramayana, we don't find any blemish on Kaikeyi's character. She is shown loving Rama more than Bharata. There are references in Ramayana where she tells that Rama being the eldest of all deserves to be loved more. Then what happened that corrupted the mind of such a noble lady?
The very seed of jealousy was planted in her heart by Manthara, her closest aid. Manthara, being a native of Bharata's maternal city had greater affinity for Bharata than for Rama. It is quite natural that a servant would do everything that she thinks would benefit her master, though some short-sighted narrow-minded persons fail to see what their master desires. So upon hearing that Rama would be crowned, Manthara came running to Kaikeyi to inform her and to persuade her to put a blockade in this.
As Manthara came telling that Rama was going to be anointed, Kaikeyi was very happy. She had a pure heart till then which rejoiced when heard good about Rama. Even as Manthara was telling how bad it would be when Rama became the king, Kaikeyi was getting happier every time Manthara was telling - "Rama would be the new king". She was filtering out all the useless talk and was solely absorbed in the pleasure of the good news. This was because Kaikeyi loved Rama whole-hearted. This applies to divine worship also. If we have absolute confidence on the Almighty, we would always see his benevolent love in every situation - good or bad - we pass through.
At the same time, when our trust and confidence on a person goes down, we feel that the person might betray us anytime; and Manthara-like counselling aids to that feeling. When Manthara told Kaikeyi that the king had conspired to keep Bharata out of Ayodhya during the coronation and that Bharata's life was in danger, Kaikeyi had the fear setting in. Many a times we fail to see the actual motive and begin judging based on the perceived situations. Even in case of doubt that can be cleared by active discussion we fail to do so and arrive at hasty conclusions. Kaikeyi being the most adorable wife of Dasaratha could have easily spoken to him, but she instead chose to be persuaded and misguided. We fail to see what wrong we might be doing at the current moment for our sight gets veiled through confusions and mistrust. We many times fall into similar traps only to repent later.
Finally what good did Kaikeyi do? Through her actions, whole of the world disliked her and her own son, for whose sake she was dishonoured, disowned her.
There is also an altogether different viewpoint to this whole episode. Ravana, the demon king of Lanka, was reigning havoc in the world. Everyone was very afraid of him. The gods and the sages, worshiped Lord Vishnu to get rid of him and He assured them that He would kill Ravana when He would be born as the prince of Ayodhya, Rama. Rama being an incarnation in human form had to follow the principles of human life and set precedents as an ideal human being. A situation had to be created where he would be going through the hardships of life creating examples for common people to follow. For this reason, we remember Rama - the "Purusha Uttamam" - when we pass through some hardships and take courage and guidance from Him. For the avataar of Rama to succeed, the purest in heart, the noble queen of Dasaratha, Kaikeyi had to become the instrument to twist Rama's journey through to the forests of Chitrakoota and Panchavati. To save the world, Kaikeyi had to sacrifice all her glory.